Hos 2:20, Mat 23:23, 2Ti 3:10 | Barnes

Hosea 2:20

Matthew 23:23

Verse 23. Ye pay tithe. A tenth part. The law required the Jews to devote a tenth part of all their property to the support of the Levites, Nu 18:20-24. Another tenth part they paid for the service of the sanctuary, commonly in cattle or grain; but where they lived far from the place of worship, they changed it to money; De 14:22-24 Besides these, there was to be every third year a tenth part given to the poor, to be eaten at their own dwellings, De 14:28,29. So that nearly one-third of the property of the Jews was devoted to religious services by law. This was beside the voluntary offerings which they made. How much more mild and gentle are the laws of Christianity under which we live!

Mint. A garden herb, in the original so called from its agreeable flavour. It was used to sprinkle the floors of their houses and synagogues, to produce a pleasant fragrance.

Anise. Known commonly among us as dill. It has a fine aromatic smell, and is used by confectioners and perfumers.

Cummin. A plant of the same genus, like fennel, and used for similar purposes. These were all herbs of little value. The law of Moses said that they should pay tithes of the fruits of the earth, De 14:22. It said nothing, however, about herbs. It was a question whether these should be tithed. The Pharisees maintained, in their extraordinary strictness, that they ought. Our Saviour says that they were precise in doing small matters, which the law had not expressly commanded, while they omitted the greater things which it had enjoined.

Judgment. Justice to others, as magistrates, neighbours, citizens. Giving to all their just dues.

Mercy. Compassion and kindness to the poor and miserable.

Faith. Piety towards God; confidence in him. Faith in God here means that we are to give to him what is his due; as mercy and justice mean to do to MEN, in all circumstances, what is right toward them.

These ought ye to have done. Attention to even the smallest points of the law of God is proper, but it should not interfere with the higher and more important parts of that law.

(i) "you pay tithe" Lk 11:42 (1) "anise" or, "dill" (k) "weightier matters" 1Sam 15:22, Jer 22:15,16, Hoss 6:6, Mic 6:8 Mt 9:13

2 Timothy 3:10

Verse 10. But thou hast fully known my doctrine, etc. Marg., been a diligent follower of. The margin is more in accordance with the usual meaning of the Greek word, which means, properly, to accompany side by side; to follow closely; to trace out; to examine, (Lk 1:3 ;) and to conform to. The meaning here, however, seems to be, that Timothy had an opportunity to follow out; i.e., to examine closely the manner of life of the apostle Paul. He had been so long his companion, that he had had the fullest opportunity of knowing how he had lived and taught, and how he had borne persecutions. The object of this reference to his own life and sufferings is evidently to encourage Timothy to bear persecutions and trials in the same manner. Comp. 2Ti 3:14. He saw, in the events began already to develop themselves, that trials must be; he knew that all who would live holy lives must suffer persecution; and hence he sought to prepare the mind of Timothy for the proper endurance of trials, by a reference to his own case. The word doctrine, here, refers to his teaching, or manner of giving instruction. It does not refer, as the word now does, to the opinions which he held. 1Timm 4:16. In regard to the opportunities which Timothy had for knowing the manner of Paul's life, see the introduction to the epistle, and Paley, Hor. Paul., in loc. Timothy had been the companion of Paul during a considerable portion of the time after his conversion. The persecutions referred to here 2Ti 3:11 are those which occurred in the vicinity of Timothy's native place, and which he would have had a particular opportunity of being acquainted with. This circumstance, and the fact that Paul did not refer to other persecutions in more remote places, is one of the "undesigned coincidences," of which Paley has made so much in his incomparable little work, the Horae Paulinae.

Manner of life. Literally, leading, guidance; then, the method in which one is led--his manner of life. Comp. 1Thes 2:1.

Purpose. Plans, or designs.

Faith. Perhaps fidelity, or faithfulness.

Long-suffering. With the evil passions of others, and their efforts to injure him. See the word explained 1Cor 13:4.

Charity. 1Cor 13:1, seq.

Patience, "A calm temper, which suffers evils without murmuring or discontent." Webster.

(1) "fully known" "been a diligent follower of"